Briefly, why people tend to misunderstand Nietzsche. And another story

权力意志中，尼采对主人道德和奴隶道德做出的区隔，很容易让人联想到：

1. 普通人只是历史进步的垫脚石，这个世界属于“超人“和”精英“们，世界由他们推动和创造
2. 历史的进程是“超人“从普通人那里掠夺话语权的过程，它从字缝里发出”弱肉强食“这四个字。它的尽头，更像是一个贵族的或是专制的社会，以”普遍尊敬“和”平等“为标志的现代性荡然无存，似乎有着一股”纳粹“的气息。

所以往往能听到有人说纳粹主义起源于尼采的学说，没法说希特勒是否误读了尼采，如果误读了，也没法确定这种误读是有意还是无意的
 
在查拉图斯特拉如是说中，一段故事写道以为表演者走钢丝走到一半，跳出来一个小丑，他一步一步地接近表演者，只差一步是，突然像魔鬼一样地大叫，跳到表演者的前头。表演者见状瞬间失去理智，从钢丝上重重地摔了下来，跌落在查拉图斯特拉脚边。查拉图斯特拉看着脚边的表演着说道 "you have made danger your calling; there is nothing contemptible in that. Now you perish by your calling: therefore I will bury you with my own hands."
于是，他背着表演者的尸体上路了，没走多远，小丑又出现了，他说："Leave this town, O Zarathustra, there are too many here who hate you. The good and just hate you,
and call you their enemy and despiser…But leave this town, - or tomorrow I shall jump over you, a living man over a dead one." 说完便消失了，查拉图斯特拉继续走，遇到一群掘墓人。掘墓人们嘲笑查拉图斯特拉："Zarathustra is carrying away the dead dog: a fine thing that Zarathustra has become a grave-digger! Will Zarathustra rob the devil of his mouthful？“查拉图斯特拉并没有搭理他们接着上路，走过森林和沼泽，饿了，走到一间屋子旁讨吃的，开门的是一位隐修的老人，他给了点面包和葡萄酒。查拉图斯特拉吃完后继续开路，直到走到森林深处再也没路了，他把表演者的尸体放进一棵空心的树里，躺下睡着了。第二天中午醒来后他看到了新的真理：” I need companions - living ones, not dead companions and corpses, which I carry with me wherever I wish. But I need living companions, who will follow me because they want to follow themselves - wherever I want. A light has dawned upon me. Not to the people is Zarathustra to speak, but to companions! Zarathustra shall not become a shephard and a sheepdog to the herd!“
 
创造者寻求的是伙伴，不是死尸，创造者寻求的是把新的价值写在新的石板上的，共同创造着！
 
说完这段话，查拉图斯特拉仰望天空，看见一头大鹰身上吊着一条蛇在空中盘旋，那是他在山上独自隐居时的宠物，如今他们回来了。
 
太阳之下最高傲的动物（鹰），和太阳之下最聪明的动物（蛇），但愿我的宠物给我领路，单元我想我的蛇一样彻底聪明，可是我要求的乃是不可能之事，因此我要求我的高傲永远跟我的聪明一起同行


​In the will to power, Nietzsche makes a distinction between master morality and slave morality, which one can easily associate with:
1. Ordinary people are merely stepping stones to historical progress. The world belongs to "supermen" and "elites" who drive and create the world
2. The process of history is the process in which "superman" steals the right to speak from ordinary people. The word "law of the jungle" comes out from the crack in the Chinese characters. It ended up more like an aristocratic or authoritarian society, where modernity, marked by "universal respect" and "equality", seemed to have a "Nazi" flavour.
So you often hear people say that Nazism has its roots in Nietzsche, and there's no way to say whether Hitler misread Nietzsche, and if he misread Nietzsche, there's no way to say whether that misreading was intentional or unintentional

In thus spake Zarathustra, a story is told of a performer halfway along a tightrope when out leaps a clown, who approaches the performer step by step, only to lose one step, and suddenly screams like a devil and jumps in front of him. The performer loses his mind and falls heavily off the wire, landing at Zarathustra's feet. Zarathustra looked at the performance at his feet and said, "You have made danger your calling; there is nothing contemptible in that. Now you perish by your calling:  "Therefore I will bury you with my own hands." He carried the performer's body on his back, and before he had gone far, the clown appeared again and said: "Leave this town, O Zarathustra, there are too many here who hate you. The good and just hate you,
And call you their enemy and despiser... But leave this town, - or tomorrow I shall jump over you, a living man over a dead one." Zarathustra went on and met a crowd of grave-diggers. The gravediggers scoffed at Zarathustra: "Zarathustra is carrying away the dead dog: a fine thing that Zarathustra has become a grave-digger! Will Zarathustra Rob the devil of his dumpling? Zarathustra took no notice of them and went on his way through the woods and swamps. Hungry, he went to a room and asked for food. An old hermit opened the door and gave them some bread and wine. Zarathustra ate and went on until he reached the depths of the forest, where there was no more road. He put the performer's body into a hollow tree and lay down to sleep. At noon the next day he awoke to a new truth: "I need sworn-living ones, not dead and sworded, which I carry with me wherever I wish. But I need living companions,  who will follow me because they want to follow themselves - wherever I want. A light has dawned upon me. Not to the  people is Zarathustra to speak, but to companions!  Zarathustra shall not become a shephard and a sheepdog to the herd! "

Creators seek partners, not corpses, creators seek to write new values on new SLATE, to create together!

With these words Zarathustra looked up into the sky and saw a great eagle circling with a snake hanging from its body. It had been his pet when he had lived alone in the mountains, and now they had returned.

"The proudest animal under the sun and the wisest animal under the sun, they have come to search for me. I wish I were wiser! I wish I were wise from the very heart, like my serpent! But I am asking the impossible. So I ask my pride that it always go along with my wisdom!"