Philosophical research -- Hegel, Master-Slave dialectic (II)

主奴辩证法：
主奴关系形成之后并不代表着将永久地持续下去，主人有奴隶帮忙完成所有工作，自己什么都不用做，时间久了人就废了。而奴隶则不同，他虽然被强迫劳动。但在劳动的过程中他会进步：

I.   他变得能够压抑住自己内心的欲望，因为被强迫劳动不能休息，他只能忍着把事情干完，这个过程中他忍住了自己的生物欲望。奴隶最初因为无法克制生物欲望而沦为奴隶，如今他取得了进步

II.   随着他们劳动内容的多变和丰富，他们会为了劳动，发明和改进自己的方法和工具，研究如何扩大效率的同时降低体力成本，久而久之他们便获得了“创造性“ 这时候奴隶就会发现，一切都是他们靠着自己的双手创造的，自己才是劳动的实施者，主人什么都没干，能力还不如我强，那我还给他工作干嘛，奴隶的自我意识便会觉醒.
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那么奴隶要怎么推翻他们的主人呢。在历史上，基督教，基督教推崇的是平等的意识，人人平等是基督教非常重要的价值观。在主奴关系中，奴隶比主人更渴望平等。但主人不想平等，他们赖以生存的恰恰是那高于奴隶的优越感。因此，基督教一定程度上传播着奴隶的意志，但是光靠信仰是无法推翻主人的，基督教所追寻的平等和自由并非真实存在于世上。
 
黑格尔认为，法国大革命后出现的现代自由民主国家，就是基督教的平等自由理念在现世的体现。法国大革命推翻了象征着主人的波旁王朝，其次便是大革命后出现的“人权宣言“，”法律面前人人平等“可以被理解为基督教中的自由平等意识在人间的体现。



Master slave dialectics:
Once the master-slave relationship is formed, it does not mean that it will last forever. The master has the slave to do all the work, and does not have to do anything himself. After a long time, the man will become obsolete. A slave, on the other hand, was forced to work. But in the course of his Labour he will improve:

I. He becomes able to suppress his inner desires, and because forced labor does not allow him to rest, he has to endure to get things done, suppressing his biological desires in the process. Originally enslaved because he could not control his biological desires, he now made progress

II. Varied and rich as their labor content, they will to work, invention and improve their own methods and tools, study how to expand the efficiency and reduce energy cost, over time they won the "creative" at that time slaves can discover, everything is by their own hands to create, they are the perpetrators of labor, The master has done nothing and is less capable than I am, so why should I give him a job? The self-consciousness of the slave will be awakened.
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So how do slaves overthrow their masters? Historically, Christianity, Christianity advocates equality, equality for all is a very important Value of Christianity. In a master-slave relationship, the slave desires equality more than the master does. But masters do not want to be equal. They live by the very sense of superiority over slaves. Therefore, Christianity spreads the will of slaves to a certain extent, but faith alone cannot overthrow the master, and the equality and freedom pursued by Christianity do not really exist in the world.

Hegel believed that the modern liberal and democratic countries emerged after the French Revolution were the embodiment of the Christian idea of equality and freedom in the world. The French Revolution overthrew the Bourbon dynasty, the symbol of the master, followed by the Declaration of Human Rights after the Revolution. "Everyone is equal before the law" can be understood as the embodiment of the Christian consciousness of freedom and equality in the human world.